Last Generation Theology, Part 2

[Note: This originally appeared on my Xanga blog, and all the original reader comments, which are quite interesting, are on that site.]

A good friend of mine wrote to me about my previous post here on Xanga about “Last Generation Theology.” He brought up some good points, which I decided to comment on here for the benefit of everyone.

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Last Generation Theology

While doing research about John Wesley, I ran across a Wikipedia article on “Christian Perfection.” From extensive reading on this subject that I’ve done in the past, both from Ellen White’s writings and John Wesley’s, I have come to the conclusion that for all practical intents and purposes, their beliefs on character perfection were identical. The only differences that I know of have to do with White’s beliefs about the 144,000, the sealing, the close of probation, and the end of the investigative judgment (those items all being closely related), which seem to be wholly missing, though not contradicted, in Wesley’s teachings; and Wesley’s belief that the apostles and early Christians probably achieved a level of character perfection that White does not endorse (and seems to contradict). However, their views on the nature of Christian perfection, its scope, how it is accomplished, how it fits within the plan of salvation, etc., seem to be in perfect harmony. This is not too surprising, given that White was a Methodist.

Given our roots as a church growing out of the holiness movement, I believe one of the great shortcomings today in the church is the lack of attention given to holiness topics. It is much more popular to focus on mission, development and disaster response, basic discipleship, and similar themes. But in White’s writings, holiness subjects such as character perfection, the 144,000, the nature of Christ, disdain of worldliness, spiritual gifts, etc., are extraordinarily common. Although these doctrines sometimes seem to be an embarrassment even to those who believe them, I have always believed they constituted a fundamental part of what it means to be a solid, orthodox, conservative Seventh-day Adventist.

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